Johann Christian Schröder’s “The Annunciation” (circa 1690) depicts Mary’s initially troubled reaction at the news from the angel Gabriel that she was to be the mother of the Son of God. Courtesy Slovenia’s Ptuj Ormož Regional Museum

Yielding -- and overcoming -- in a season of dark and light

December 22, 2024

Central to the feast of Christmas, which Christians —and let’s face it, many non-Christians — will celebrate Wednesday, Dec. 25, is the story of the angel Gabriel coming to the town of Nazareth to tell the Virgin Mary that she will miraculously conceive and bear Jesus, the Son of God.

Much has been written about Mary as the new, obedient Eve — the anti-Eve, as it were — acquiescing to become the mother of God, with all the suffering his Passion will entail for her as well as him. (Think Michelangelo’s poignant “Pièta.”) And just as much has been written about so-called sacrilegious interpretations of Mary doubting this calling, (see Netflix series “Mary”); and Jungian interpretations of Mary as yet another mother in the miraculous birth narratives of famous men (see the stories of the Buddha, Alexander the Great and Augustus).

All these interpretations miss the point of the original text.

Sandro Botticelli’s interpretation of the Nativity (1473-75, oil on canvas. Columbia Museum of Art.

The greatest story ever sold

December 25, 2023

Today — Monday, Dec. 25 — is, as virtually everyone knows, Christmas Day, an occasion that has not always been about “peace on earth, good will to men.” Perhaps it was always thus, but it has become particularly more so in our politically divisive times.

There are those who resent what they see as their holy day being coopted by the commercial holiday. And then there are those who don’t want secular culture subsumed by what is essentially a religious tradition. What both groups have in common is that they see Christmas as an either/or proposition. In reality, it has always been a mix of the sacred and profane, as it were.

Diana, Princess of Wales in Russia in 1995. Photograph by Nick Parfjonov.

Diana and the body politic -- 'Spencer'

November 9, 2021

In “Spencer” — the third leg in a November Diana trilogy that includes Season Four of “The Crown,” now on DVD, and “Diana: The Musical,” now on Broadway — director Pablo Larrain does for the late Princess of Wales what he did for Jacqueline Kennedy Onassis in “Jackie” (2016) : He imagines a goddess at a tipping point.

President Donald J. Trump, seen here at an Arizona rally days before the election that would signal the beginning of the end of his presidency, is not going “gently into that good night.” Photograph by Gage Skidmore.

How the Trump stole Christmas

December 25, 2020

Pardons for convicted murderers of Iraqi civilians and loyalists who declined to cooperate with Robert Mueller’s investigation. A veto of the defense bill. Threats to the bipartisan Covid relief bill that would provide the unemployed and small businesses with the help they desperately need.

This Christmas, President Donald J. Trump is locked and loaded for bear.

For one brief shining moment: President John F. and Jacqueline B. Kennedy admiring the White House Christmas tree on Dec. 12, 1962. Photograph by Robert Knudsen. Courtesy the John F. Kennedy Presidential Library and Museum.

A not so Merry Christmas?

December 24, 2018

’Twas the night before Christmas and all through the house not a creature was happy, not even a mouse. Where to begin to recount all the reasons for the winter of our discontent. Start with the stock market collapse. As of 2:52 p.m. EST on Christmas Eve, the Dow was down 653.17, or almost 3 percent., for the worst Christmas Eve plunge in its history. But that may turn out merely to be the tip of the Titanic-slaying iceberg. I know, frightening, isn’t it?

A classical Christmas

December 25, 2017

At Christmastide, I like to share one of my traditions, which is a reading of a selection from John Milton’s “Hymn on the Morning of Christ’s Nativity.” As a classical Christian – I know, an oxymoron – I’m always struck by how the advent of Christianity sounded a death knell for Greco-Roman culture. But then, someone’s sunrise is always someone else’s sunset.

Yet Greco-Roman culture – with its sensual tales of gods and heroes, its dramas on the terrible wonder of the human condition, its emphasis on the body in all its brutal beauty – never died. (It’s a theme of Gore Vidal’s 1964 novel “Julian,” about the post-Christian Roman emperor who attempted to reinstall the Greco-Roman pantheon.) The Greeks would instead resurface in the Renaissance and at the turn of the 19th century. ...

Merry, well, you know

December 23, 2017

We hear a lot at this time of year about putting the Christ back in Christmas – or, more recently, putting the Christmas back in Christmas. Indeed, one of President Donald J. Trump’s campaign promises was that we would say “Merry Christmas” again – as if we ever stopped.

This used to be a religious campaign against the commercialization of the season. With the, um, advent of Trump, it has become less about the materialism of the season – it’s hard to believe that he and his administration object to anything that makes money – and more about reclaiming a Christian identity that, they think, has been co-opted by multiculturalism and political correctness. It is factionalism versus globalism and, inevitably, us versus them, whoever they are.

And you have to wonder: Why? ...